Sunday, September 23, 2012

Poverty: Myths and Truths, and Our Attitudes Towards Those in Poverty



“We think sometimes that poverty is only being hungry, naked and homeless.
The poverty of being unwanted, unloved, and uncared for is the greatest poverty.
We must start in our own homes to remedy this kind of poverty.” – Mother Teresa

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention
to the plank in your own eye?
How can you say to your brother, ‘Let me take the speck
out of your eye,’ when all the time there is a plank in your own eye?
You hypocrite,
first take the plank out of your own eye, and then you will see clearly to remove the speck
from your brother’s eye.
– Matthew 7:3-5

References:
·         What Every Church Member Should Know about Poverty, by Bill, Ehlig and Ruby Payne
·         A Framework for Understanding Poverty, by Ruby Payne

Idea: Our thoughts of poverty often leave us with an “Us vs Them” mentality, and prevents us from drawing into communion with people who are no more impoverished than ourselves.

Discussion Setting: The myths and truths of poverty, our lives, and our attitudes toward those in poverty.

Myths surrounding poverty:
1.      People choose to be poor.
2.      Poor people should just get a job.
3.      Poor people just want to be on welfare their whole lives, and most of them are minorities.
4.      Most people in poverty are alcoholics or drug addicts. We should drug test them before we give them benefits.
5.      People in poverty are lazy and stupid.
6.      Even if you are poor in America, you are doing pretty well.
7.      No one goes hungry in America.
8.      Poverty has little lasting impact on children.
9.      Few American children are homeless.
10.  All American children have equal opportunities to succeed in school.



The Truth:

1.      Poor people might not want your life, but they do not want to be poor.
2.      Most poor people have jobs. Over 50% of families in poverty have a breadwinner in the home. In addition, many families in poverty are headed by a single mother with multiple children. Low paying jobs do not provide sufficient income for a mother to afford day care, free day care is not always conveniently located, and many poor people do not have reliable transportation. (see the story below)
3.      The average welfare recipient is in the program for less than 3 years. Over 50% of middle class individuals will experience poverty at least once in their lifetime. In 2006, people in poverty consisted of 33.4% white, 35.7% African American, 26.1% Hispanic.
4.      Statistics show that the percentage of substance abusers among poor people is NO GREATER than the percentage among the middle and wealthy class. Even in that case, condemning their children to starvation and homelessness is shameful.
5.      See numbers 2 and 3.
6.      America ranks 22 of 24 “wealthy nations” in how it cares for children in poverty.
7.      17.4 million American families (15% of households) are “food insecure.”
8.      Children born into poverty have a higher mortality rate, do not get proper nutrition, have difficulty in school (because of their parents and the so-called hidden rules), suffer more sickness in their youth and later life, typically witness and suffer violence at a young age, and are at greater risk of living in poverty as an adult.
9.      1.5 million American children do not have a home.
10.  See number 8.

Stories: Paraphrased from A Framework for Understanding Poverty, by Ruby Payne

1.      John is an 8 year old Caucasian boy. His father is a doctor and remarried, but does not see his children, and pays minimal child support. The mother, Adele, works part time. One younger sibling, a girl who is mentally and physically handicapped, lives with the mother and John. Adele is 29 years old. She quit college her sophomore year to support John’s father while he was in medical school. John was their first child, and they were both excited when he was born. Their second child was born while John’s father was an intern, and she was severely handicapped. John’s father fell in love with another woman and left Adele and the children. Adele’s parents are dead, and her sister lives 50 miles away. Her weekly income (including child support) is $300. Adele’s handicapped 3 year old child is in day care provided by the school district. Adele has been late to work for the third time this month. Her car broke down and it will take $400 to fix it. Her boss told her that she will be docked a day’s pay, and if she is late again she will be fired. Adele does not know how she is going to get to work tomorrow. Adele’s daughter had another seizure, and Adele took her to the doctor (one of the reasons she was late). The new medicine costs $45 per month. John came home from school and announced that the school is going to have a reading contest. Every book Adele reads with him will earn points for him. Each book is one point, and he wants to earn 100 points. Adele must do physical therapy with her daughter each evening, as well as get dinner. John needs to go to the library to get books, and Adele does not have enough gas to go to work and back the rest of the week. John also tells Adele there is an open house and he will get a pencil if she comes, but John is not old enough to watch his sister. 

2.      Otis is a 9 year old boy. His mother, Angie, conceived him at 14, and dropped out of school. Otis has two younger siblings and one older sibling who is a gang member. Angie is currently 24, and the oldest of five children. Angie had her first child when she was 13, and she currently receives welfare and food stamps. Angie lived with her mother until her fourth child was born (when she was 18). Then she got her own place. School was always difficult for Angie, and she never could read very well. Angie’s boyfriend comes over often and he works sometimes. Angie’s weekly income (including food stamps) is $225. She moves a lot because there are always more bills at the end of the month than money. Angie’s sister calls and tells her that her boyfriend has beaten her again, and she needs to come spend the night at her house. The last time she came she stayed for two weeks, and her 12 year old handicapped son would not leave Angie’s 5 year old daughter alone. Otis comes home from school and announces that the school is going to have a reading contest. For every five books Angie reads to him, he will receive a coupon to get $2 off a pizza. To obtain his books, he needs Angie to go to the library. Angie is not even sure she can read to him, since she has not read for a long time. They have to walk to the library because they do not have a car, and the neighborhood is not safe. The school is having an open house and is sending a bus around to pick up parents. Otis gives Angie a note that she cannot read. Otis recently went to the doctor and they want $200. Rent of $300 is due for the month. Angie’s sister is coming and that means extra food. Angie’s boyfriend got arrested and wants $500 for bail. It’s a lot of money, but his money makes it possible to eat sometimes. Otis’ teacher calls and tells Angie that Otis has been misbehaving again. 

Discussion Points 

1.      What type of poverty is Adele trapped in, situational or generational? Discuss her situation.
2.      What type of poverty is Angie trapped in, situational or generational? Discuss her situation.
3.      I once had a friend who told me, “We are all 2 bad turns from being in poverty.” What situations could lead to a person being in poverty?
4.      Over 25% of children under the age of 5 in Texas are living in poverty. Give some reasons why these children might be at an educational disadvantage.
5.      Churches in middle class neighborhoods often have an Us vs Them attitude when dealing with poor people. What can be done to transform our thoughts and relationships with people in poverty so that we have ministry with them as opposed to ministry for them ?

Thursday, May 24, 2012

Knocking Holes in the Darkness


Basic Material: Chapter 5 of When Christians Get It Wrong, by Adam Hamilton

Focus: Dealing with homosexuality and other issues that have traditionally been tough issues for Christians.

Discussion Points:

Adam Hamilton tells a story in his final chapter about Robert Lewis Stephenson. Apparently, once in his youth he was sitting on the porch one night, looking off in the distance at a man lighting gas lamps along a dark street.  Someone saw him there and asked him what he was doing. Stephenson replied, “I’m watching that man out there knock holes in the darkness.” This is the essence of our mission as Christians. God is love, and His love is our light. We knock holes in the darkness by spreading God’s love.

Amazingly, until Jesus came to show us that our interpretation of God’s plan was a little off course, our faith in God was wrapped up primarily in laws, and our worship of God had become a religion of exclusion. This is why Jesus was ridiculed by spiritual leaders of his time (and sometimes even questioned by his disciples), because they saw his actions with sinners as completely foreign to their way of thinking. In many instances, from their perspective, Jesus was making himself unclean through his interactions with other people. Even John the Baptist, after hearing some things that he thought were quite strange, sent a group of men to ask Jesus whether he was truly the Son of God (see Matthew 11:1-19).

We have to remember that during Jesus’ time, things were much different. For example, a Jew would never enter the house of a gentile, or have any contact with them. There were also many foods that Jews would not eat. Then there were the 600+ laws that Jewish people were trying to live by. Christians are not bound by these laws, and thankfully so. We are no longer bound by ritualistic sacrifice of animals. We are no longer bound by laws that urge us to kill our daughters if they enter in prostitution. We are no take the Sabbath as the last day of the week, and we certainly work and shop on the Sabbath. We do not ask women to be silent in the church, or refrain from wearing jewelry and fancy dresses. I doubt that any of us believes God would ask us to slaughter innocent women and children. There were also many religious leaders at the time who did not believe in the possibility of resurrection (e.g. the Sadducees). Yet, all of these things are in the Bible.

What gives Christians the right to observe one set of scriptures, and ignore others? Even more importantly, what gives Christians the right to use scripture to condemn people to Hell? Rob Bell gives an interesting quote in his book The Velvet Elvis, where he says, “To grab a few lines of Jesus and drop them down on someone 2,000 years later without first entering into the world in which they first appeared is lethal to the life and vitality and truth of the Bible.” I believe this is important for Christians to keep in mind when they are quoting scripture and making strong statements about others’ life styles.

We also have to keep in mind that there are many things that we simply do not know, and even more that we would still be ignorant of if they had not been recorded. For example, suppose Jesus never had the conversation in Mark 12:18-25, or suppose that like many things Jesus said (over 3 years with his disciples), the conversation was never recorded. For your reference –

Mark 12:18-25 - Then the Sadducees, who say there is no resurrection, came to him with a question. “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. Now there were seven brothers. The first one married and died without leaving any children. The second one married the widow, but he also died, leaving no child. It was the same with the third. In fact, none of the seven left any children. Last of all, the woman died too.  At the resurrection whose wife will she be, since the seven were married to her?” Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.

How many other things were said that were never recorded? Let’s suppose that the thief next to Jesus on the cross had such a quiet conversation with Jesus that no one else heard. Then we would all assume the thief went to Hell, and we would be wrong.

We know that many of the religious leaders (including Christians and Jews) in the first century believed that Peter’s vision of the great sheet (recorded in Acts 10:9-16) was incorrectly interpreted, and that Peter was sinning against God by interacting with gentiles. Peter and other Christians stepped out in faith to believe that none are unclean, and all our worthy of God’s love.

Acts 10:9-28 - About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles and birds. Then a voice told him, “Get up, Peter. Kill and eat.” “Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.” The voice spoke to him a second time, “Do not call anything impure that God has made clean.” This happened three times, and immediately the sheet was taken back to heaven. While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon’s house was and stopped at the gate. They called out, asking if Simon who was known as Peter was staying there. While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.” Peter went down and said to the men, “I’m the one you’re looking for. Why have you come?” The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.” Then Peter invited the men into the house to be his guests. The next day Peter started out with them, and some of the believers from Joppa went along. The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. As Peter entered the house, Cornelius met him and fell at his feet in reverence. But Peter made him get up. “Stand up,” he said, “I am only a man myself.” While talking with him, Peter went inside and found a large gathering of people. He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean.”

Further Discussion:

  1. Homosexuality is a difficult issue for the Church. There are some who proclaim homosexuality to be a sin that automatically damns a person to Hell. What are your thoughts?
  2. Are Christians who are focused on the Hell and judgment missing the forest for the trees?


Thursday, May 17, 2012

When Bad Things Happen


Basic Material: Chapter 4 of When Christians Get It Wrong, by Adam Hamilton

Focus: Reconciling pain, disappointment, and a loving God.

Discussion Points:
·         Is the suffering of others always a test from God, a judgment from God, or the will of God?
o   Things people sometimes say when we are suffering: “God is making you suffer for a good reason.” “You will be very happy when you see how God uses this.” “Everything happens for a reason.”
o   Who should take responsibility when bad things happen?
o   The confusion that sometimes stems from Romans 8:28 - And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
o   Paul’s advice: Romans 12:15 - Rejoice with those who rejoice; mourn with those who mourn.
·         Can Faith Fix Everything?
o   The origins of the Greek word for “faith”. Faith, Belief, and Trust are translated from one Greek root word. In the end, “faith” is all about “obedience”, and “faith without acts is useless.”
o   Hebrews 11:1 - Now faith is confidence in what we hope for and assurance about what we do not see. James 2:19-22 - You believe that there is one God. Good! Even the demons believe that —and shudder. You foolish person, do you want evidence that faith without deeds is useless? Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did.
o   Read all of Hebrews 11, particularly Hebrews 11:39 -  These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.
o   Sometimes our hopeful thinking is more about faith in faith than faith in God.
·         Is there ever a connection between sin and suffering?
o   Does forgiving require forgetting?
o   Recall the story of David and Bathsheba - 2 Samuel 12:1-20.
o   Free will is a Beast!

·         Does raising children in a Godly home guarantee their future?
o   Confusion about Proverbs 22:6 - Start children off on the way they should go, and even when they are old they will not turn from it.
o   Definition: Proverb - A short pithy saying in general use, stating a general truth or piece of advice.
o   Potential confusion from the parable of the prodigal son (Luke 15:11-32).
o   See Psalm 51:5 - Surely I was sinful at birth, sinful from the time my mother conceived me. Ezekiel 18:20 - … The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them. (Just heed the warning in Mark 9:42 – “And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck.”)
o   The Evolution of Larry Osborne’s sermons as his children grew: “Ten Rules for Raising Godly Kids”, “Ten Guidelines for Raising Good Kids”, “Five Principles for Raising Kids”, “Three Suggestions for Surviving Parenthood”.
o   Living in a Godly environment does not guarantee anyone’s future: Adam and Eve.  Peter and the other disciples.
·         Does God sometimes protect his people?
o   Your stories… My stories.
o   Stories in the Bible – Daniel and the lions’ den, Joseph and his brothers, Shadrach, Meshach and Abendnego (and King Nebuchadnezzar), 

Further Discussion:
  1. Can faith and doubt coexist? – See Acts 12.
  2. What kind of faith does God want from us? – See Daniel 3:18 - But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.

Further Reading: 10 Dumb Things Smart Christians Believe, Larry Osborne